March 22, 2024

This March, we are looking at the Segelke Kohlhaus Manufacturing Co, (S&K). In Activity #1 we focused more on S&K’s history and what its products were like. Now in Activity #2, we want to turn our investigation to the people who made both the corporation and the products. In other words, we now want to look at surviving sources through the prism of labor history.

What is Labor History?

As the editors of the scholarly journal Labour: Studies in Working Class History describe it, Labor History is focused on asking and answering questions like: who does the work? under what economic and political terms do they do the work? Labor history also focuses on using available primary sources to piece together what the “world” of people who worked in particular industries might have been like: the physical conditions in the places where they made products and performed services, the social conditions in which they formed bonds with coworkers, organized mutual aid societies and debated unionization, the cultural conditions in which their identities as laborers were shaped by their pride in the objects they made or their alienation from the managerial class.

Labor history overlaps significantly with another kind of history we often explore in History Club: social history. Both approaches seek to recover what is knowable about the everyday lives of people who didn’t have the leisure time and means to produce memoirs or donate documents to archives. So labor history looks for ways to explain what it was like to do particular kinds of work, how people defined the meaning and/or value of the work they did, and how they reacted to the circumstances they did their work in.

How do surviving sources shape how we can study labor history?

While looking for available primary and secondary sources for this month, we quickly discovered that the perspective of the employee’s of S&K are not well represented in the archives. Historically, working class employees rarely created many records, but sometimes little snippets sneak through the classist, racist, sexist, colonialist foundation of early U.S. record keeping. In La Crosse, we’re lucky to have had Howard Fredericks interviewing folks in the 1960s who worked in local early 20th century factories and the surviving UWL Oral History Program collection. But few other sources exist that show working class perspectives in the late 1800s and early 1900s.

One source that allows us to peek into the reality of La Crosse’s largely working class population are newspapers. Newspapers give us information on what was happening in the community, and the way that the media shapes the narrative can speak volumes, if you read the articles with a critical eye. Sometimes newspaper articles don’t give us the worker’s perspective, but report that there was a strike and the terms that were being negotiated between a company and a union. Sometimes a reporter interviewed an employee, which appears on the surface to be a glimpse into their perspective, but is still funneled through the voice, experiences, and biases of a reporter who is not a factory worker.

The Activity

With this understanding of what labor history is and how surviving primary sources may not fully present workers’ perspectives, let’s look at some primary sources written largely during the time that S&K was still operating (1857-1960) and analyze them from the labor perspective. Below, we’ve prepared some questions to consider as you read each source.

One last note: part of labor history also involves considering what else could be happening in the world that impacts someone in their everyday life. For example, during the Great Depression in the 1930s, fewer houses and buildings were constructed—which in turn would have likely impacted S&K’s profit, and in turn could have been the reason employees were laid off. During wartime, important materials like wood, lumber, and metal were rationed, and many U.S. manufactures saw huge profits if they were contracted by the government to produce war materials. Many factory workers before WWII were men, but after WWII this changed. While reading the newspaper sources we’ve assembled for Activity #2, try to consider what contextual events and eras could have shaped the experiences of the workers.

Guiding Questions
  • Who wrote the source you are looking at? What might their background be? What biases could they have?
  • What would the author’s sources be?
  • What is the purpose of the source you are reading? For example, is it a historical overview of the company? Is it an advertisement? A news story alerting the community of an event or milestone?
  • In what terms are the workers talked about, if at all? What are some adjectives used to describe them? What language is used to describe the work they do?
  • Do you see any examples of the workers being erased from the narrative completely? For example, does the author give the company as an entity credit for work done by individuals?
  • Can you think of any contextualizing events to explain any details or language within these newspaper articles?
Sources

Click link below to enlargen articles in new tab.
Article 1 | Article 2 | Article 3 | Article 4


Click link below to enlargen articles in new tab.
Article 1 | Article 2 | Article 3 | Article 4 | Article 5 | Article 6 | Article 7


Click link below to enlargen articles in new tab.
Article 1 | Article 2 | Article 3 | Article 4 | Article 5


This month’s meeting will be held on March 27, 2024 at 5:30-6:30pm (RSVP here). At our meeting, we will look at photographs of some Segelke Kohlhaus woodwork in houses still standing in La Crosse today, and try to think more about what an S&K employee’s world may have looked like.

February 23, 2024

This February, we are taking a look at Dark La Crosse Stories a podcast/videocast produced by the La Crosse Public Library Archives in collaboration with the La Crosse Tribune. In 2020, Fox 25|48 began to reimage the Dark La Crosse Stories content as dramatized historical documentaries in a production called Rivertown. For Activity #2 this month, we are going to watch at least one of the Rivertown documentaries (they are each less than 30 minutes long). Below, we have listed your many options for viewing Rivertown.

Rivertown: The Ballad of Brinkman Ridge (2022) won a Regional Emmy Award for Best Historical Documentary, so the La Crosse Public Library is celebrating this upcoming weekend. See information below.


On Wednesday, February 28 at 5:30pm, we’ll meet at the La Crosse Public Library in the Archives Meeting Room and discuss our thoughts on Dark La Crosse and Rivertown. RSVP here.

February 9, 2024

This month, we are going to explore primary sources and history narratives in a slightly different format: through video (or audio, if you prefer). We will do this by looking at Dark La Crosse Stories, which is a project that the La Crosse Public Library Archives Department (LPLA) produces in collaboration with the La Crosse Tribune.

Dark La Crosse Stories portrays historical events that happened in the La Crosse area and focuses on sometimes unpleasant, macabre, or violent occurrences. In some cases, this means murder or lawlessness. Episode content can range from dark and sad stories to wholesome and even humorous stories.

For Activity 1, we are simply going to become familiar with Dark La Crosse and how it works. Watch or listen to at least three episodes that sound interesting to you.

There are 58 episodes of Dark La Crosse Stories, and all are available through various platforms (linked below). Each platform provides a 1-2 sentence description of the episode. Another place to go that might help you choose what to watch is this Viewer’s Guide, which categorizes the episodes into different subject areas. If an episode involves a murder, it will be listed under that category. If you like ghost stories, you will find which episode to look for under that category. Or, if you really don’t like hearing about macabre things, you can find out which episodes are “on the lighter side” under that category. Or, if you are completely open minded and excited to explore, maybe you want to start with the LPLA curated “Staff Picks” section. Below, we offer some guiding questions you could use as you engage with any Dark La Crosse Stories episode.

  • If you are a visual person: the videos on YouTube include primary sources (newspaper headlines, historic photographs, maps, etc.) that are used to help tell the story.
  • If you prefer to listen to content while doing something (e.g. crafting, walking, driving, washing dishes, etc.): there are various podcast platforms that give access to all 58 episodes for free.
  • What are some of your takeaways after watching or listening to a few episodes?
  • Were you surprised by anything? (Examples: subject matter, kinds of evidence, ways that stories ended)
  • After watching or listening to an episode, in what ways do you feel more connected to La Crosse?  … less connected to La Crosse?
  • Think about the “talkback” portion of the episode you listened to: what was it about? Did the talkback help you process the first part of the episode? Are there any ways that helped your understanding?  …any ways that it hindered your understanding?

Later this month, we will look at the Rivertown production, created by FOX 25|48 in collaboration with LPLA staff based on Dark La Crosse Stories content. Rivertown has been an annual production since 2020, and the 2022 episode recently won a Regional Emmy for historical documentary. On February 25 and February 26, there will be a “Behind the Scenes” program at the La Crosse Public Library where LPLA staff and FOX producers will share inside information about the production’s journey. For Activity 2, you are welcome to join either of these programs or simply watch one of the Rivertown episodes for free online. We will post again on February 16 with more information about this, but wanted to get these dates on your calendar in case you are interested in attending one of the in-person programs!


This month’s meeting will be held on Wednesday, February 28, 2024 at 5:30pm. RSVP here.

June 23, 2023

In Activity #1 this month, we introduced a few gay and lesbian newsletters. For our second activity, we are going to dig a little deeper into these newsletters. While there is no way to know exactly how large the LGBTQ+ population was in the La Crosse area in the 1980s, we know it was large enough to support at least two gay bars at any given time, one newsletter for a lesbian readership, and one newsletter for a gay readership. What topics were featured in these newsletters? What kinds of community did they help create and sustain? Let’s find out!

Leaping La Crosse News

The Leaping La Crosse News (LLN) (1979 – 2007), was one of the longest running lesbian newsletters in the U.S. Flip through the selected newsletters below to get a feel for issues—both national and local—that were important to lesbians living in the La Crosse area. As you read, consider the different kinds of community needs the newsletter sections are responding to.


Copies of LLN can be accessed via UWL Murphy Library Digital Collections.

La Crosse Area Gay Association Newsletters

The La Crosse Area Gay Association also published a newsletter starting in the 1980s. We don’t know much about the creators of this newsletter, but a nearly full set of their newsletter are held at the La Crosse Public Library Archives under its various names: La Crosse Area Gay Association Newsletter (collection spans April 1984 – February 1985), Cross Currents (March 1985 – November 1987), and New Beginnings (December 1987 – October 1991).

In its first issue (December 1987), the newsletter New Beginnings shared information on a variety of subjects that the authors deemed applicable to members of La Crosse’s gay community: upcoming local music and theater, classified ads, a summary of the most recent drag show, safe vs. unsafe sex guidelines, and world HIV/AIDS news. One article from the Associated Press was reprinted, reporting a World Health Organization (WHO) statistic that the “world total of HIV/AIDS victims exceeds 60,000.” While the newsletter was a space for fun and community, the author(s) wanted it to be a learning tool to keep their friends and family safe from the ongoing HIV/AIDS epidemic.

La Crosse County Health Department HIV/AIDS Project Newsletter

In the 1990s as the epidemic continued, government agencies turned to newsletters too. From  June 1994 – 1997, the La Crosse County Health Department HIV/AIDS taskforce published their own newsletter. This publication shared world, national, state, and local HIV/AIDS news and research with its readership.

Guiding Questions
  • What do these newsletters suggest about the process of creating and sustaining a sense of community for gays and lesbians in La Crosse in the late 1970s – early 2000s? What roles might creating content for the newsletters, sharing the newsletters, or reading the newsletters have played in community-building?
  • Comparing the newsletters for the two distinct audiences, what do gays and lesbians in  La Crosse in the 1980s-1990s seem to have had in common? To what extent do the newsletters suggest differences in their lived experiences?
  • In 2023, we might see ads for medications that help patients manage HIV/AIDS symptoms, and we often think about the HIV/AIDS epidemic as a historical process—something that happened in a different time. Our present-day perspective can sometimes make it more difficult to envision how the destructive toll of the disease unfolded in the early years of the transmission. What do the La Crosse Area Gay Association Newsletters collection and the La Crosse County Health Department AIDS/HIV Newsletter help us understand about what it might have been like to try to make sense of the HIV/AIDS epidemic as it was unfolding?

No need to RSVP for the June meeting—just show up to the La Crosse Public Library’s Main Hall for the film screening. View Library calendar event for more information: http://www.lacrosselibrary.org/event/movies-mission-wisconsin-pride

April 22, 2022

Through March and April’s first activity, Tiffany and Jenny have introduced the concept Archives Are Not Neutral and the demographics of La Crosse when the OHP collection began. For April’s second activity we’re asking you to apply these concepts and see how they might shape your understanding of an oral history recording of your choice. Below, we’ve outlined some questions to help focus your listening and to prepare you for our April discussion. Together, we can gauge how oral history informs us about the identities of individuals, and how that can help us understand our community as a whole.

Pick an Oral History

You can browse through and pick an oral history from the UWL OHP collection using the website La Crosse History Unbound, which curates online materials relating to the history of La Crosse by subject and format so you can browse materials that are within your interest. Below is a link to the oral histories that are all available online. As you scroll through this page, you’ll notice that there is a small blurb that describes the subjects of the interview, so you can pick an interview that covers your interests.

Click here to access La Crosse History Unbound.

One of the magical things of oral history is hearing someone’s words transform your understanding of past events. Sometimes an interviewee can help you envision a place that no longer exists, or maybe has changed drastically. For example, last month, Charles Conrad painted us a picture of hard child labor. Conrad described the mindset behind families needing children to work outside the home, and what his childhood jobs were like as a sawmill employee and shop clerk. As you listen to listen to your chosen oral history, allow the narrator to pull you into their stories and think about ways in which our world has changed.

Some questions to think about as you listen…
  • What were some of the identities of the interviewee (their race, ethnicity, gender, sexuality, relationships and family status, place/neighborhood, socioeconomic status, education level, etc.)? 
  • How did the oral history help you understand how the interviewee saw themselves? Their community? 
  • What questions from the interviewer stood out to you? Why?
  • How did the interview that you listened to illustrate a piece of La Crosse in history? What came to life for you?

April’s History Club meeting will be held virtually on Tuesday, April 26. Please RSVP for April’s meeting here. Next month (May 2022), we’ll go back to in-person meetings in the Library’s courtyard.

April 15, 2022

Continuing our conversation from March, this month we’d like to apply the Archives Are Not Neutral concept to  the composition and characteristics of UWL’s Oral History Program (OHP) collection. To begin, let’s first look at some statistics of OHP’s collection, and then we’ll dig deeper into, 1) La Crosse demographics, and 2) how the identities of our record creators are connected to this context.

OHP’s collection currently contains approximately 900 oral histories, which were collected between 1968 and 2022. A closer look at statistics related to its composition reveal some significant imbalances within the collection. For example:

  • Only .011% of the interviews are in a language other than English.  (Hmoob is currently the only other language spoken in OHP interview recordings.)
  • Only .0089% of interviewees self-identified as members of the LGBTQ+ community.
  • Only .11% of interviewees have ancestry other than Northwestern European. This includes:
    • .1% Arab American narrators.
    • .033% Hmoob (Hmong) American narrators.
    • .0033% African American narrators.
    • .0022% Native American narrators.
    • OHP currently has no Latinx narrators in its collection.
Contextualizing La Crosse as the Home of Our Local Archival Repositories

When looking at these OHP statistics, it’s easy to see that they generally mirror La Crosse’s demographics during the 20th century. From 1910-1980, La Crosse was majorly white.1 In the 1980s, two immigrant groups arrived in the La Crosse area by the thousands: Cuban refugees who were brought to a federal  resettlement camp at Fort McCoy after the Mariel Boatlift Crisis (1980) and Hmoob refugees who resettled in La Crosse after the Vietnam War via church group sponsorship and family ties. By the later part of the 1980s, fears that migration-related demographic change could create a cultural shift in La Crosse led some white residents to respond with acts of racism and violence. Thus in 1987, Viterbo University sociology professor, Dr. Darrell Pofahl, produced a report that offers historical insight into La Crosse’s racial composition in the 20th century.  

Page 1 of Pofhal’s report, To Make A Difference, explains the context for La Crosse during the decades when the majority of OHP’s collection was built. So Jenny and Tiffany see this page as useful companion reading to understand the historical roots of OHP’s archival imbalance. We’d like you to read page 1 and consider how the way 20th century La Crosse is characterized might help explain why OHP’s collection has the statistical composition that it does. (If you get curious and want to read more of Pofahl’s report, feel free! For what we’re thinking about in Activity 1 though, page 1 is the key part.) 

OHP was established in 1968. So what was La Crosse like in that year? Below are some tables from the 1970 Census that help us envision La Crosse’s demographics as OHP’s interview-collecting was getting underway. The Census tables also help us see how La Crosse related to other Wisconsin communities as the 1970s began.

1970 Census. [Click to enlargen]
Contextualizing Howard Fredricks as a Record-Creator

In addition to the community where OHP began, we also want to look into the community member who served as OHP’s first record-creator: oral history interviewer Howard Fredricks. As a history professor at UWL, a news broadcaster, and oral historian Fredricks was able to build connections with community members that offered them a way to preserve their memories and experiences in OHP’s growing archives. So what can we figure out about the circumstances and mindset for OHP’s first record-creator?   Luckily the La Crosse Public Library Archives have a collection of newspaper articles about Howard Fredricks’ career. Let’s use them to figure out  more about who Howard Fredricks was as a La Crosse community member and record-creator.

Click here to view long article in new tab.

Guiding Questions for Activity #1:
  • How should the context for OHP’s collection be described for potential oral history listeners? How do we have these conversations with people simply looking to access certain materials?
  • In what ways does the Archives Are Not Neutral concept relate to the context for OHP’s collection? 
  • How do you see Pofahl’s words resonate in today’s La Crosse?

Footnotes

 1The Syrian and Lebanese immigrants who arrived at the turn of the century (1890s-1910s) and their descendants were recorded as “white” by the Census takers throughout the 20th century.

March 18, 2022

As Activity #1 demonstrated, figuring things out about the past is complicated by the power dynamics that have shaped the kind of information that have made it into archives vs. what did not, what information was preserved or recorded vs. what was not, etc. For Activity #2, we want to complicate this a bit more by examining a particular kind of primary source that gained popularity as a potential reaction to the Not Neutral-ness of archives: oral history. 

Next month, we’ll analyze the composition and characteristics of UWL’s Oral History Program (OHP) to see how power dynamics can shape a local archival collection. But before we launch into that investigation, we thought it made sense to take a step back and think about oral history itself. What does this particular form of history-preserving involve? In what ways can oral history help address silences in existing archives? And, are there ways that oral history might also produce silences that further imbalance in archives?

As part of historians and archivists’ reactions to the mid-20th century Civil Rights Movement, oral history became a popular mechanism for accessing the perspectives of people typically excluded from prior history-writing and archiving. An interviewer and an interviewee working together to record someone’s experiences of the past—on their own terms—offered a way to democratize a society’s historical memory by broadening the range of viewpoints included. 

Oral histories generally follow two formats: topical or life course. In a topical interview, an interviewee is typically chosen because they have lived through a particular era or process (examples: the Great Depression, graduating from a particular university, or working at a specific factory). The life course format asks interviewees to describe the significance of multiple phases of their lives. In past decades, life course interviews were more often reserved for elderly interviewees. But an alternate way to approach this format would be to interview the same person at several distinct points in their life (example: their 20s, 50s, 80s). 

When UWL’s Oral History Program began in 1968, its founder Howard Fredricks consistently followed the life course interview format. Thus OHP’s collection contains dozens of interviews with elderly La Crosse residents describing their childhoods in the late 19th – early 20th centuries, and adulthoods shaped by WWI and WWII, and the Great Depression. Because of this, these oral histories have the potential to broaden and deepen what can be known about La Crosse’s history.  

Next month we’ll investigate more in-depth questions about the representativeness of OHP’s collection.  But first, let’s listen to a sample oral history recording from the collection to get a sense of the potential oral history offers for responding to the Not Neutral-ness of archives, and try to identify any practical limitations of this format for history-preserving.

Sample Oral History Recording

In 1972, Howard Fredricks interviewed Charles Conrad, who was about 85 at the time. Ultimately Fredricks and Conrad recorded over 4 hours of oral history together. Over the course of the interview, they discuss Conrad’s childhood in Victory, WI, social life and culture in La Crosse ca. 1905-1920s (including dance halls, movie theaters, bootlegging, and KKK activities), and the Great Depression.

 For this initial exercise, we’ve selected the first hour to listen to together.

If you’re interested in listening to more of the interview (beyond the first hour), the bottom of the catalog entry for hour one contains links to the audio for Parts 2-5.

As you listen, here are some questions to think about:

  • What does oral history seem to involve? (How would you describe what this recording is and the way it was created?)
  • How could an oral history interview like this one potentially help respond to the limitations in local history archives when it was recorded (1972)?
  • What challenges or limitations did you encounter when trying to make sense of this interview?
  • How does the oral history complicate the picture of Charles Conrad as a person?
  • How do the stories he tells complicate our understanding of Charles Conrad?
  • Are there any additional or alternate questions you wish Howard Fredricks had asked Charles Conrad? If so, why?
Two additional notes:

Sound quality: this interview was recorded on open reels in 1972, and wasn’t transferred to another audio format until sometime in the 1990s. So as you listen you’ll hear background noise. There are also places where the reels were damaged, causing pitch changes that sped up the voices. If possible, listen with headphones. Keep the volume low when you first begin playing the audio, then adjust once you have a sense of the recording.

Reel-to-reel player at UWL Murphy Library Special Collections & Area Research Center

Additional people present: this interview is unusual because other members of the Conrad family were present during the interview session. Children can be heard throughout, and adult family members periodically interject.

March’s History Club meeting will be held virtually on Monday, March 28, 6:30-7:30pm. RSVP here—hope to see you there!

March 4, 2022

Archives Are Not Neutral? What does that mean?

This four-word phrase sums up multiple, intersecting issues:

  1. Institutions like archives, museums, historical societies, etc. in the U.S. were established using western practices. This means they are inherently a product of colonialism, as well as an enforcer of colonialism.
  2. Using these western practices, repositories typically only contain physical documents and artifacts that were saved and preserved through time. Other, just as meaningful primary source evidence—like Indigenous oral tradition, for example—was never considered a “real” record to be collected by record-keepers throughout history.
  3. This makes it pretty evident that record-keepers—whether they were archivists, librarians, archaelogists, or oral historians—have historically had the same biases that we see in the rest of society, including classism, racism, homophobia, transphobia, sexism, xenophobia, etc. And this bias has shaped the historical record.
  4. If repositories only contain certain kinds of records, then researchers and historians who use archival repositories typically will only tell the stories of that preserved information. There are many stories we cannot tell—but at least we can try to talk about what those stories may be.

This phrase means that our society suffers because of this systemic way in which our records shape our history. If we have limitations in available primary sources, that means that we have limitations in how we can understand and teach history. 

This month, we are going to look at some examples of how this concept shapes the historical record of La Crosse. Below are some primary sources and some context we’ve created that explains what makes them Not Neutral, and how they make the history of our community Not Neutral. Our second activity this March will then look at the UWL Oral History Program collection, and we will take the skills we learn here in Activity #1 and look at how this mindset can be applied to an organization or a collection as a whole.

To do this, here are some questions to be thinking about this month:

  • Who created/published these documents, and why?
  • What could have been the process for these documents/information to make it into the archives?
  • What experiences, stories, and perspectives do we miss out on? 
Example 1 

A few weeks ago, Jenny attended an event about the Tomah Indian Industrial School, the most local-to-La Crosse boarding school that attempted to commit cultural genocide on the area’s Indigenous peoples. We talked about this school in September 2021’s second activity. At the event, Jenny learned the names of the founders of the boarding school, one of which was Reuben Gold Thwaites

After the event, Jenny wanted to reread the September activities, to check in if anything should be changed and discovered something very coincidental: one of the sources in Activity 1 was edited and annotated by Reuben Gold Thwaites. How could this be? 

She looked Thwaites up and found that he was a librarian and archivist. Thwaites served as a president for the Wisconsin Historical Society and is credited for many accomplishments. Most notably, perhaps, he is celebrated for publishing the journals of Lewis and Clark, to highlight their journey. But none of the secondary sources recognize that he was also a founder of a boarding school.

Collections of the State Historical Society of Wisconsin, Edited and Annotated by Reuben Gold Thwaites. Accessed here: https://content.wisconsinhistory.org/digital/collection/whc/id/7178/rec/12

What does it mean that Reuban Gold Thwaites, co-founder of the Tomah Indian Industrial School, edited and annotated sources that we use today to understand our history? As a librarian and archivist at the state level, how did Thwaites shape our history?

Example 2

One of the ongoing programs at the La Crosse Public Library is called Footsteps of La Crosse. These are walking tours that look at how class, culture, and architecture intertwine on our city streets. Jenny guides some of these tours every May to celebrate Historic Preservation Month. However, these tours typically focus on rich, elite historic figures in La Crosse history—the lumber barons, bank barons, and brewery barons. They focus on the men who owned companies and made their riches off the backs of working-class residents who worked hard, long, dangerous days. In the mid to late 1800s, there were no labor laws to establish 8-hour work days or unions to protect these laborers. These figures in our local history have just as much importance to our cultural heritage as Giddeon Hixon, yet we don’t know their names or consider their homes historic landmarks, do we?

The Footsteps tours also often forget to mention the domestic staff that lived in these large homes, and took care of them so that they are still standing in such good condition today. Domestic staff throughout history can be given credit for these houses to be appreciated as historic landmarks in our community. Yet, they are left out of the narrative. 

When Jenny guides these tours, she tries to encourage people that as they look up at these houses and their intricate architectural details, to consider the gardeners who worked on the landscape around the houses, the valets who took care of the horses (and later cars), the maids who lived in small rooms on the top floors and used back entrances with steep stairs, and the person who had the job to climb up and clean the windows, brackets, and spindles.

In the Archives, we hold many historic photographs of mansions and the prominent families who lived in them. And sometimes, we’re lucky enough to have photos of the staff of the homes. The photos above are all from the La Crosse Public Library Archives & Local History Department photo collection and depict the Easton estate, which was located on the 1300 block of Cass St.

Our Archives Are Not Neutral because record-keepers of the past typically only wanted materials donated to their institutions from prominent families, so that is the foundation of our collections today. This is not to say that these families weren’t important in our history, it’s just that we need to acknowledge how they amassed their wealth and how those details impacted other community members. The fact that we don’t know those details makes this history Not Neutral.

March’s History Club meeting date/time is TBA, but it will be the week of the 28th-31st. Check here for upcoming details.